poems as hand- and foot-holds on a glass mountain

Three Poems after Innocence

 

                                         1.

 

We expect too much of words and the world

which don’t converge like we imagine

we would be silent and watchful if we were wise

a well-developed form of innocence

whose workouts are unpopular

though they resemble laziness which is wildly popular

mistakenly thought to be natural – like most of what we do

 

We define too small or too large

reductive or abstract

we need forms of innocence to tell us

the difference and a way past them

Spinoza finds three kinds of knowing

(or innocent ignorance of what we don’t know nor know we don’t)

the first is most common and mostly mistaken

the second formal and closer to truth

which it can’t see yet

the third is truth conjoined immediate and certain

 

We’ve learned with Keats uncertainty

is a gateless gate of mind through which

what we don’t know mingles with what we do

sometimes as strangers; a lure to curiosity,

a vagueness posturing, hiding unimagined riches

even remarkably well-hidden in suffering

 

We learn to reason, to be less easily fooled

Although the universe is said to be

80% Dark Matter and Dark Energy no one has seen

It’s silent, does not reflect or absorb light

resists exposure by our telescopes and microscopes

might still be nothing, like the ‘ether’

despite our desperate experiments in labs a mile underground

with huge tubs of liquid xenon trying to lure

their would-be particles into tiny collisions and fractures

shown in traces of breakup light

unseen except as abandoned.

 

 

 

                      2.

 

Truth is stranger than we know except at last

when we’ve given up expectation for startlement

when we’re no longer shocked, having known suffering,

known aching longing with no name.

We’re shocked by what we fear or have almost

given up hope for.  We’re startled by what appears

when we have no hint, image or concept,

except after the fact, and we’d missed them.

Evolution, justice, freedom?  Peace, equanimity?

The words fill themselves in without us

we do some brief catch and release

for expressions they seem indifferent to

yet fast or slow their motives

come to us as ours.

 

 

 

                    3.

 

I am, we claim, but who believes us

except those others who spend as we do

profligate with time and energy we happen upon

shedding ownership like old skin.

Some are people, some are trees clustered

around a mountain lake, or doves and fishes,

or old songs strangely resilient as paintings,

poems, wisdom texts. We relax; they move in with us.

 

 

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